I had Post-Traumatic Stress Disorder from 1995 until 2001. Seven years of fear, anxiety, depression and paranoia, which I feared would last forever. But I got better, thanks to a near-death experience.
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I’m in a waiting phase. Literally — I am waiting in one country to be allowed to enter another. Creatively also — I am waiting to see what happens to a project I have been working on for many years, which has hit a bump and needs to develop into something new. And spiritually — I am waiting for a new stage in my life to begin, and feel filled with uncertainty.
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My oldest friend is back in town this week. Yesterday we met for a drink in London Bridge. ‘I have a treat for you’, he said.
The treat turned out to be a bundle of emails I’d sent him in 2000, the year after we left university, when I was living in Seville, trying to write a novel.
I remember that as one of the hardest times of my life.
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Christians could learn an openness to the messy mystery of spiritual experience and the surprising people who can be chosen by God, while psychonauts could learn how to ground ecstatic experience in community and charitable service.
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Most social media technology has made us more polarised, despite the best intentions of their liberal employees. The exceptions are online dating apps. Despite the low motives of founders and users, they’ve accidentally led to a marked rise in inter-racial romances.
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Rowan Williams on the role that mysticism and spirituality can play in helping us confront the systematic unreality of our economic and cultural system.
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Last week I visited Pendle Hill, a Quaker retreat centre outside Philadelphia, nestled between the gorgeous Quaker liberal arts colleges of Haverford and Swarthmore. I made a sort of mini-pilgrimage there as part of my research into the ‘mystical expats’ – Gerald Heard, Aldous Huxley, Christopher Isherwood and Alan Watts, four English writers who moved to California in the 1930s and helped invent the ‘spiritual-but-not-religious’ demographic (which is now 25% of the US population).
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I’m back from a 10-day meditation retreat, at Vajrasana in sunny Suffolk. That might seem a bit of a doss, but it’s also an investment – I really want to improve my meditation practice, for my benefit and others', and it’s ten times easier to learn on retreat than at home. It’s like trying to light a match indoors versus trying to light it on the top of a windy hill.
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The only thinker whose popularity on YouTube comes close to prophet-of-rage Jordan Peterson is Alan Watts, the British popularizer of Eastern wisdom. Watts’ talks from the 50s, 60s and early 70s have millions of views on YouTube, and are often edited to the accompaniment of orchestral or ‘chillstep’ soundtracks and jazzy collages of modern life.
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A friend emailed me asking about retreats, whether they're useful, and how one goes about picking one.
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I went to India for the first time last year. I'd always been drawn to ancient Indian philosophy, but had put off visiting the country until I had some time to dive in. It was, I guess you could say, 'spiritual tourism': travel for the purpose of spiritual growth.
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After the bombing in Manchester, prime minister Theresa May said, on the steps of Downing Street: 'We struggle to comprehend the warped and twisted mind that sees a room packed with young children not as a scene to cherish but as an opportunity for carnage.'
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Roger Scruton once wrote: ‘The sexual revolution of modern times has disenchanted the sexual act. Sex has been finally removed from the sacred realm: it has become 'my' affair, in which 'we' no longer show an interest. This de-consecration of the reproductive process is the leading fact of modern culture.’
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Nicky Gumbel is one of the most successful evangelists of his generation. A former barrister, he's now the vicar of Holy Trinity Brompton (HTB), an Anglican church in South Kensington where 4000 people come to worship each Sunday and which has helped to plant new churches around the country.
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Probably the worst idea in the history of religion is the End Times. It’s caused more bloodshed than any other religious belief. It’s still around, costing lives - the ideology of ISIS is soaked in apocalyptic expectation, as a new book by William McCants explores. It’s amazing that the big religions have survived so long, considering how often their followers' totally certain prediction of the End Times turned out to be totally wrong.
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Cult is sacred, secret and always the same. Culture is public, irreverent, and strives for originality and innovation. Yet the two are intimately connected. Culture feeds on cult, and cult feeds off culture. Our society today lacks a cult, and as a result our culture wearies itself in empty innovation.
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I spent the last few days at a weird and wonderful conference. It was called Breaking Convention 2015, the third conference on ‘psychedelic consciousness, culture and clinical research’ at the University of Greenwich.
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Sir Anthony Seldon is the former headmaster of Wellington College, one of the first schools to introduce well-being classes into its curriculum. He's also a co-founder of Action for Happiness. In his new book, Beyond Happiness, he suggests we need to look beyond 'workaday happiness' to find something more non-rational and spiritual, which he calls joy or bliss. I interviewed him about this, as well as his thoughts on the 'politics of well-being' and his plans to create the first 'positive university'.
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It’s that time of year again, when people all over Britain go off for the traditional New Year's Vipassana retreat. But not me - this year, I decided to keep it old school. I went on a Benedictine retreat.
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Earlier this week, my girlfriend and I toured around Yorkshire and Northumberland, once the stronghold of English medieval monasticism. We visited the beautiful ruins of Rievaulx Abbey, which once boasted the biggest church in England. As we wandered around the ruins, I wondered what we lost, when Henry VIII dissolved more than 1000 monasteries in five years.
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Wisdom is a watering-hole at which animals of many different species can come and drink - as long as they don’t insist on trying to convert, denounce or attack each other, but instead meet in friendship and good humour.
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