We’re in an entirely new level of interconnection, and we’re freaking out. Breathe.
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The old religions said life inevitably involves suffering. The new religion of health and well-being says ‘you should be happy and healthy. If you’re not, that’s a disorder. Here’s some CBT or some pills. Now you should be happy and healthy.’
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People have been heralding the arrival of a new paradigm, in which consciousness is paramount, for over 140 years. So why hasn’t it arrived? I asked some leading thinkers in the world of transpersonal psychology.
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If you’re in one of those moments where it feels like gravity has increased and the universe is taking a dump on you, here are my three best techniques for getting yourself through difficult times.
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Do we have the right to bring children into what could be a pretty unpleasant historical situation?
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You could accuse XR of being a form of therapy for the middle-classes. Like a cancer support group in the middle of Oxford Circus. But the cancer is not terminal yet. This is an alarm bell, a scream.
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I met a futurist the other day. A traveller from a future land. We both gave keynotes at a conference on education. I sat next to him at dinner afterwards and asked him a bit about the futurism business, including what he charged for talks (I’m shameless). He shrugged. ’10, maybe 15’. ‘Pounds?’ ‘No…thousands’.
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A friend of mine told me recently that in a relative's class of 25 children, five of them are officially identified as trans. That means 20% of the children are on their way to hormone therapy and gender re-assignment.
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The closest I’ve come to enlightenment was the two minutes when I was lying in a bloody heap on Valsfjell Mountain in Norway. This was back in February 2001. While skiing down a steep slope, I crashed through a fence, flew off a cliff, and landed with a thump, breaking my leg and several vertebrae.
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Last week I came across a small book called The Making of a Counter Culture, written in 1969 by an American historian called Theodore Roszak. I loved it. Roszak was the first to coin the phrase ‘the counterculture’.
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As you may know, I’m researching a book about Aldous Huxley and his friends Alan Watts, Christopher Isherwood and Gerald Heard, and how these four posh Brits moved to California and helped to invent the modern culture of ‘spiritual but not religious’.
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I was walking to the Extinction Rebellion protest last weekend, and I suddenly started crying.
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Last week, I saw a good talk on somatic experiencing therapy. I’ve heard about it, and in some ways what I heard was quite obvious, but it was good to have it spelled out.
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Apologies for the delay in writing. I’ve been in California for the last three weeks, immersed in preparing for Burning Man, then going to Burning Man, then recovering from Burning Man.
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This is the best time ever to be alive and human. Global life expectancy has doubled in the last century, from 31 to 71. A century ago, 20% of babies died in childbirth, now it's less than 7%. You're far, far less likely to die violently than in the Middle Ages, the 19th century, or even in the 1960s.
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After the bombing in Manchester, prime minister Theresa May said, on the steps of Downing Street: 'We struggle to comprehend the warped and twisted mind that sees a room packed with young children not as a scene to cherish but as an opportunity for carnage.'
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Cult is sacred, secret and always the same. Culture is public, irreverent, and strives for originality and innovation. Yet the two are intimately connected. Culture feeds on cult, and cult feeds off culture. Our society today lacks a cult, and as a result our culture wearies itself in empty innovation.
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Wisdom is a watering-hole at which animals of many different species can come and drink - as long as they don’t insist on trying to convert, denounce or attack each other, but instead meet in friendship and good humour.
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Professor Nancy Sherman has worked with the US military for over 20 years, and has written several books on military ethics, including Stoic Warriors: The Ancient Philosophy Behind the Military Mind; and The Untold War: Inside the Hearts, Minds and Souls of Our Soldiers.
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Dear Jules, I have been going through a really rough time lately and it is quite similar to your experience. I was quite a happy go lucky person through life until I had a bad terrifying trip on weed (my first time trying) I took way too much and freaked out and that traumatised me - having very anxious scary thoughts like what if I harm my self, what if I harm others - what is the meaning of life and whats the point of it all.
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I went to the book-launch of a new book on well-being policy yesterday, which brought together some leading figures in this nascent movement - including David Halpern of the government’s ‘nudge unit’, Canadian economist John Helliwell, psychologist Maurren O'Hara, and Juliet Michaelson of the new economics foundation.
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Yesterday I finished a pilot course in practical philosophy at Low Moss prison. It’s an eight-session course that introduces people to the ideas and life-philosophies of various ancient philosophers, including Socrates, the Stoics, Plato, Rumi, the Buddha, Jesus and Lao Tzu. I've been running it in partnership with New College Lanarkshire, which runs the learning courses in west Scottish prisons.
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Apologies for the lack of newsletters recently - I’ve been in the depths of a project to design and teach a course based on Philosophy for Life. This month, I started teaching it in three organizations - a mental health charity in London called Manor Gardens; Saracens rugby club; and Low Moss prison in Glasgow (via New College Lanarkshire, which runs learning courses there).
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This year I got some funding from the Arts and Humanities Research Council to teach a course in practical philosophy with three partner organizations - Manor Gardens, a mental health charity in North London; Low Moss prison in Glasgow; and Saracens rugby club.
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A few months back I was giving a philosophy workshop in a mental health charity. It was one of my less popular events - only one person turned up, a Romanian man who had recently moved to the UK and was finding it tough. We talked about Socratic philosophy, about the idea of engaging your inner voice in a rational dialogue, and the man (let’s call him Anghel) quietly told me that he heard voices.
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I was up in east Scotland on New Year's Day, and found myself walking along a path called the John Muir Way. A few days later, a book I was reading mentioned a famous naturalist called John Muir, so I looked him up. It turns out John Muir was a father of modern conservationism, and the founder of many of California’s national parks. He is also a perfect specimen for my research into ecstatic experiences in nature.
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Well, that was a weird year. 2013 was the year I became a Christian, or rather 'committed my life to Christ' as Christians put it. What does that mean? How did I get here? Am I really a Christian or am I kidding myself? Let's re-wind and play the tape again.
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I would love there to be more practical philosophy in schools. At the moment, the teaching of ethics and philosophy in schools and universities is almost entirely theoretical. Students learn that philosophy is a matter of understanding and disputing concepts and theories, something that only involves the intellect, not your emotions, actions or life outside of the classroom.
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I’ll admit it, I was slightly nervous. I’d been invited to give a philosophy workshop in HMP Dumfries, a prison in west Scotland. Plummy-voiced and puny-framed Englishman that I am, I wasn’t sure what they’d make of me. Mincemeat, maybe. Anyway, I figured it was a low-security prison, otherwise they wouldn’t be inviting philosophers to give workshops, right?
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I want to explore the idea of Greek philosophy as a meeting-point between various humanisms, including Christian humanism, atheist or agnostic humanism, Islamic humanism and Jewish humanism.
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Imagine, if you will, the scene. The Enlightenment has defeated Religion, and its various champions meet to carve up the vanquished enemy’s territories. Philosophy takes the chair: ‘Right then, settle down everyone. Thank you. Now, let’s see...Religion used to offer ethics and laws.
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I've a long article in Aeon magazine this week, looking at Improving Access for Psychological Therapy (IAPT), which is the first ever provision of talking therapy on a mass scale by a government. Before IAPT, the NHS spent just 3% of its mental health budget on talking therapy.
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Simon Critchley, an English philosopher at the New School in New York, has suggested that all philosophy is an attempt to deal with two disappointments: religious disappointment, or the loss of faith; and political disappointment, or the search for justice. In his most recent book, Faith of the Faithless: Experiments in Political Theology, he attempts to put these disappointments behind him, and work out a relationship between religion and politics.
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I’m in Holland again, this time in Utrecht, where yesterday I did a three-hour workshop at the University of Humanistic Studies. It was gratifying to have lots of bright students scrutinising my ideas, though also grueling in so far as the students very intelligently saw the limitations of Stoic philosophy.
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To talk about David Bowie, first we need to talk about Thomas Carlyle, a philosopher who, near the beginning of the 19th century, recognised that rationalism was undermining the mythical foundation of society - Christianity - without putting any new myths in its place.
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Angie Hobbs came and spoke at the London Philosophy Club earlier this month. She's an expert on Plato, and in her talk she used Platonism as a way of making sense of last year’s riots. She noted that many media commentators called the rioters ‘shameless’. This wasn’t true at all, she said. The rioters had a sense of shame and honour, it was just warped, or misdirected.
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Here's my AHRC report on grassroots philosophy via fancy 'turn the page' technology. Thanks for the QMUL creative services team for putting it together. Check it out!
Big day today. I’ve finally finished my report on grassroots philosophy groups, which you can download here: Connected Communities- Philosophical Communities.
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Rick Lewis was working in the laboratory of British Telecom when he decided, just over 20 years ago, to launch a philosophy magazine for non-academics, called Philosophy Now. He tells me about the early days, how grassroots philosophy has grown, how he met his wife Anja Steinbauer, who runs Philosophy For All, and where he sees the 'movement' going.
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There was an article in Morgenbladet, the Norwegian newspaper, on philosophy clubs last month. It's not online yet but here are two beautiful photos from the story. Both are by Ellen Lande Gossner - thanks to Ellen for letting me use these photos in my report on philosophy groups!
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I'm writing this from a cafe in Antwerp, at the end of my first mini book tour abroad, having spent the last week doing talks and interviews in Amsterdam and Antwerp. My Dutch publisher, Regine, has been putting a lot into the promotion here - there’s even going to be a poster campaign around the country.
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A couple of weeks ago I organized a seminar (my first!) at Queen Mary, University of London, in its beautiful Octagon Room, about community philosophy, bringing together 20 or so practitioners in the field, who had a combined experience of over three centuries in grassroots philosophy. Here are some videos from the seminar:
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There's a new spirit of self-help and mutual improvement blowing through public health policy. I first felt its breeze in Scotland's national mental health strategy, which was published in August, and which made much of its 'person-centred approach' to mental health in Scotland.
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aul Doran is one of the founders of Philosophy in Pubs (PIPs), which is the biggest network of community philosophy groups in the UK, with around 40 PIPs across the UK, including 14 in Merseyside, where PIPs began. Here he talks about how PIPs started, how to run a PIPs group, and how he sees community philosophy developing in the future.
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Roman Krznaric is the author of two popular books that came out this year - The Wonderbox: Curious histories of how to live and How to Find Fulfilling Work - and is also one of the founding faculty members of the School of Life, which teaches the art of living to its clientele.
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Hip hop and Philosophical Inquiry
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The eagle-eyed among you will have noticed there was no newsletter last weekend. Apologies. The reason for this is I have journeyed deep into the warm, pulsating heart of the happiness movement.
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There's a cognitive bias which supposedly causes emotional disorders, whereby you minimize your own achievements while maximizing those of other people. I feel the authors of Britannia Unchained, a new book about how to save the UK from national decline, suffer from this bias.
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As regular readers know, I’m researching the rise of grassroots philosophy groups for a project called Philosophical Communities. This has got me thinking about the roles of groups and networks in the history of ideas, and I’d like to sketch out some initial thinking. I hope the following isn’t too pretentious...
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I was at a drinks party of a history conference this week, talking to a young academic who was writing a PhD. ‘And what are you working on?’ she asked me. I said I was researching philosophy groups, and was interested in the role of support groups and self-help networks in education and health.
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A few newsletters back, I talked about the idea of the ‘mass intelligentsia’, and posted an interview I did with Melvyn Bragg about the term (he used it in this programme on class and culture back in March). I’ve been digging into this idea a bit more since then, for an academic research project I’m doing on philosophy clubs. I’d like to unpack the idea some more, if that’s alright by you.
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Here is a great short vid by Leah Green, doing a broadcasting MA at Warwick, on the future of philosophy. It features Dr Angie Hobbs, and lots of members of the London Philosophy Club, including me looking a little bug-eyed. Must learn not to do that!
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This week, I interviewed the philosopher and scientist Massimo Pigliucci as part of my research into philosophy clubs and the Skeptic movement. Massimo is a fascinating figure: he grew up in Italy, then moved to the University of Tennessee to become a professor in ecology and evolution, before moving to City University of New York to become a professor in philosophy.
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Welcome to another PoW newsletter. At the moment I am deep in research for a project I am running at Queen Mary, University of London, looking at the history and contemporary rise of philosophy groups. The hope is it will build links between academic philosophy and 'street philosophy', and also encourage people to get involved with grassroots philosophy, by joining clubs or setting up their own.
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My city hosts the Olympics today, and I feel a bit anxious - like when you hear guests buzzing on the door bell, the house is a mess, and you've just had a raging argument with your wife. Well, I am very proud to be British, and proud to be a Londoner. I hope the games go really well and my fellow Londoners aren't too grumpy to the tourists.
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