Posts in Politics,Community philosophy
‘Spiritual Activism’: do we really want New Age hippies to be more politically active?

I confess I have become more cynical this last two years, particularly about my culture — ie New Age spirituality.

If someone calls themselves ‘spiritual’ these days, sadly it’s usually short-hand for ‘anti-vax, anti-science, a sucker for conspiracy theories or snake oil health remedies, with an inflated sense of their own spiritual advancement and expertise (particularly with regard to healing), combined with actions that actively harm others, out of selfishness or simple cluelessness’.

Is that too harsh?

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On The Lasch

This week I read a book published in 1996, which seemed so relevant to this historical moment I ended up with over 30 pages of notes.

The book is The Revolt of the Elites and the Betrayal of Democracy, by American historian Christopher Lasch. I’m not alone in seeing its prescience — both Ross Douthat of the New York Times and Ed West of Unherd highlighted it as a key text to understand the era of Trump and Brexit.

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Nazi Hippies: When the New Age and Far Right Overlap

Last week’s rallies in London, Berlin, and Los Angeles against lockdown measures attracted both New Agers and far-right groups. We’ve seen before this overlap between the spiritual movement and the fast-spreading conspiracy theory, QAnon, which insists that an evil cabal of Hollywood celebs and liberal politicians (led by Tom Hanks and Hillary Clinton) are child-eating Satanists who control the world.

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The idea that is America

America is not my country, so why do I feel like it is?

Why have I been so utterly, physically, absorbed in its political drama over the last week, even reduced to tears by it?

I hate it when foreigners comment on or criticize UK domestic affairs, even if I secretly agree with them.

And I’m white. The only experience of racism I’ve ever suffered was when I went into a restaurant in Japan and was told it was full, when it was completely empty.

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How to navigate a collective spiritual emergency

Homo sapiens is going through a collective spiritual emergency, a collective near-death experience. Executive authority is breaking down, established institutions and entrenched habits are dissolving, there is a loss of certainty and consensual reality; archetypal and apocalyptic thinking is flooding in from the margins of consciousness. For the first time ever, our collective species-consciousness is connected and focused on the same threat. We are walking together through the valley of death.

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The best of times, the worst of times

This is the best time ever to be alive and human. Global life expectancy has doubled in the last century, from 31 to 71. A century ago, 20% of babies died in childbirth, now it's less than 7%. You're far, far less likely to die violently than in the Middle Ages, the 19th century, or even in the 1960s.

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Further thoughts on philosophy in prisons (from a rank amateur)

Yesterday I finished a pilot course in practical philosophy at Low Moss prison. It’s an eight-session course that introduces people to the ideas and life-philosophies of various ancient philosophers, including Socrates, the Stoics, Plato, Rumi, the Buddha, Jesus and Lao Tzu. I've been running it in partnership with New College Lanarkshire, which runs the learning courses in west Scottish prisons.

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Wisdom, critical thinking, well-being or faith?

Apologies for the lack of newsletters recently - I’ve been in the depths of a project to design and teach a course based on Philosophy for Life. This month, I started teaching it in three organizations - a mental health charity in London called Manor Gardens; Saracens rugby club; and Low Moss prison in Glasgow (via New College Lanarkshire, which runs learning courses there).

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Getting practical philosophy into the classroom

I would love there to be more practical philosophy in schools. At the moment, the teaching of ethics and philosophy in schools and universities is almost entirely theoretical. Students learn that philosophy is a matter of understanding and disputing concepts and theories, something that only involves the intellect, not your emotions, actions or life outside of the classroom.

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Philosophy for life (and other sentences)

I’ll admit it, I was slightly nervous. I’d been invited to give a philosophy workshop in HMP Dumfries, a prison in west Scotland. Plummy-voiced and puny-framed Englishman that I am, I wasn’t sure what they’d make of me. Mincemeat, maybe. Anyway, I figured it was a low-security prison, otherwise they wouldn’t be inviting philosophers to give workshops, right?

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Can you make a living from 'street philosophy'?

I’m in Holland again, this time in Utrecht, where yesterday I did a three-hour workshop at the University of Humanistic Studies. It was gratifying to have lots of bright students scrutinising my ideas, though also grueling in so far as the students very intelligently saw the limitations of Stoic philosophy. 

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Postcard from Antwerp

I'm writing this from a cafe in Antwerp, at the end of my first mini book tour abroad, having spent the last week doing talks and interviews in Amsterdam and Antwerp. My Dutch publisher, Regine, has been putting a lot into the promotion here - there’s even going to be a poster campaign around the country.

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PoW: Mutual aid in public health: back to the 19th century?

There's a new spirit of self-help and mutual improvement blowing through public health policy. I first felt its breeze in Scotland's national mental health strategy, which was published in August, and which made much of its 'person-centred approach' to mental health in Scotland.

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Set the controls for the heart of happiness

The eagle-eyed among you will have noticed there was no newsletter last weekend. Apologies. The reason for this is I have journeyed deep into the warm, pulsating heart of the happiness movement.

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A manifesto for the mass intelligentsia

A few newsletters back, I talked about the idea of the ‘mass intelligentsia’, and posted an interview I did with Melvyn Bragg about the term (he used it in this programme on class and culture back in March). I’ve been digging into this idea a bit more since then, for an academic research project I’m doing on philosophy clubs. I’d like to unpack the idea some more, if that’s alright by you.

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Massimo Pigliucci on philosophy clubs and the Community of Reason

This week, I interviewed the philosopher and scientist Massimo Pigliucci as part of my research into philosophy clubs and the Skeptic movement. Massimo is a fascinating figure: he grew up in Italy, then moved to the University of Tennessee to become a professor in ecology and evolution, before moving to City University of New York to become a professor in philosophy.

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PoW: Philosophy on Second Life

Welcome to another PoW newsletter. At the moment I am deep in research for a project I am running at Queen Mary, University of London, looking at the history and contemporary rise of philosophy groups. The hope is it will build links between academic philosophy and 'street philosophy', and also encourage people to get involved with grassroots philosophy, by joining clubs or setting up their own.

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Meet the psychologist behind Team GB's cycling success

My city hosts the Olympics today, and I feel a bit anxious - like when you hear guests buzzing on the door bell, the house is a mess, and you've just had a raging argument with your wife. Well, I am very proud to be British, and proud to be a Londoner. I hope the games go really well and my fellow Londoners aren't too grumpy to the tourists.

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