Posts in Psychedelics,Community philosophy
Ketamine: psychedelics meet hyper-capitalism

Ketamine clinics are booming across the US. According to psychedelic fund PsyMed, there were around 20 ketamine clinics in 2019. By the end of last year, there were reportedly over 600 independent ketamine clinics, as well as chains like Mindbloom, Field Trip and Delic with multiple clinics and home delivery services.

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Ten principles for making sense of ecstatic experiences

Western culture urgently needs to improve its cultural resources to help people make sense of ecstatic experiences. Evidence suggests that more and more people in western culture are having and seeking ecstatic experiences, because of the growing popularity of psychedelics and contemplative practices like meditation and yoga. However, we have scant cultural resources for making sense of such experiences.

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Robert Anton Wilson on how to integrate weird experiences

I’ve been reading Erik Davis’ magnum opus, High Weirdness. Davis is the pre-eminent chronicler of Californian spirituality, and this book masterfully explores a particular scene — the Californian counter-culture in the 1970s, when hippy optimism curdled into paranoia and conspiracy theories, and everyone suspected everyone else was a narc.

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Joan Didion and the case against hippies

In 1967 Joan Didion went to San Francisco to cover the hippy scene in Haight Ashbury. After spending weeks hanging out with the hippies and flower people, she didn’t feel she ‘had’ the story, but she filed it anyway, and the essay became a classic of New Journalism and a famous takedown of vacuous spirituality, called ‘Slouching Towards Bethlehem’.

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Patent nonsense?

The biggest company in the psychedelic market is Compass Pathways. It has a billion-dollar valuation on the stock market, and is set to be the 800-pound gorilla in the psychedelic jungle. It’s using its money to do a large-scale test of magic mushroom therapy for depression, and to train up a large cadre of psychedelic therapists.

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Protecting People From the Side Effects of Psychedelic Therapy

We’re in a shroom boom. One company, Compass Pathways, which plans to offer magic mushroom therapy, listed on the Nasdaq in November with a $1 billion valuation. New funds like Atai are raising hundreds of millions to invest in psychedelics. New companies are listing, new training programmes for therapists are launching, new states are preparing to legalize or decriminalize psychedelics.

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‘Can You Pass the Acid Test?’ On Psychedelics and Spiritual Eugenics

I want to discuss the difficult question: to what extent can one cleanly distinguish a ‘spiritual emergency’ from other psychotic experiences.

Spiritual emergency’ is a term introduced by two transpersonal psychologists — Stanislav and Christina Grof — in 1989, to describe a disturbing spiritual experience which has some aspects of psychosis, but which should not be treated as ordinary mental illness. Instead, insist the Grofs, a ‘spiritual emergency’, if properly handled, can ‘have tremendous evolutionary and healing potential’.

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The Immortality Key

It’s not every day you see the psychedelic mystery cults of ancient Greece discussed on CNN, but then, it’s 2020. The occasion was the publication of a new book, The Immortality Key by Brian Muraresku, which explores the ‘secret psychedelic religion’ that connects the ancient Greeks to the early Christians, and which Brian says is now being revived in the psychedelic renaissance.

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The era of magical thinking

Recently, I’ve noticed several friends and acquaintances – mainly millennials - getting into magick.  A 30-year-old successful professional woman who pays to consult a globe-trotting voodoo-priestess about her love life. A 33-year-old musician who's left a humanist community and joined a coven. Stephen Reid, formerly a leader of UK Uncut, who then set up The Psychedelic Society and now runs magick rituals. 

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The lazy mysticism of Alan Watts

The only thinker whose popularity on YouTube comes close to prophet-of-rage Jordan Peterson is Alan Watts, the British popularizer of Eastern wisdom. Watts’ talks from the 50s, 60s and early 70s have millions of views on YouTube, and are often edited to the accompaniment of orchestral or ‘chillstep’ soundtracks and jazzy collages of modern life.

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Integrating ayahuasca into western healthcare (part 2)

Here is part 2 of my interview with pioneering researcher Milan Scheidegger, who works in the psychedelics lab at University of Zurich. You can read part 1 here. In this half of the interview, we discuss how to translate aspects of indigenous ayahuasca rituals - such as the shaman or sacred plant songs - into the context of western healthcare. We also discuss Milan's plans to establish a psychedelic healing clinic in Switzerland.

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Integrating ayahuasca into western healthcare: an interview with Milan Scheidegger

Milan Scheidegger is one of the most interesting young researchers in psychedelics, because he integrates several different perspectives. He's a clinical psychiatrist at the University of Zurich, who's spent a decade studying the effect of psychedelics on subjects in a laboratory, and on a meditation retreat.

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The best of times, the worst of times

This is the best time ever to be alive and human. Global life expectancy has doubled in the last century, from 31 to 71. A century ago, 20% of babies died in childbirth, now it's less than 7%. You're far, far less likely to die violently than in the Middle Ages, the 19th century, or even in the 1960s.

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New book on ecstatic experience (not by me)

There's a new book out later this month on the psychology of ecstatic experiences, and why they're good for us. It's called Stealing Fire, by two performance coaches, Steven Kotler and Jamie Wheal. It might be disconcerting to have another book on ecstasy published two months before my own, but actually I'm glad others are walking the same path and coming to similar conclusions.

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What's wrong with the Perennial Philosophy?

In my review of Sam Harris’ Waking Up two weeks ago, I wrote this sentence: "Spiritual experiences tell us something about the cosmos,...the experience of infinite loving-consciousness is a glimpse of the very ground of being, also sometimes called God, Brahman, Allah, the Logos, the Tao, the Buddha-realm."

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Crowley's Children

A couple of weeks ago, I wrote a blog-post analysing the video for Blondie’s Rapture, and pointing out the voodoo, occult and mystic symbolism in it. I wondered if Blondie were into that sort of thing, or perhaps I was seeing things. It turned out they were, and one of them - the bassist Gary Lachman - had even become a historian of the occult. He was kind enough to give me his time for an interview.

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Further thoughts on philosophy in prisons (from a rank amateur)

Yesterday I finished a pilot course in practical philosophy at Low Moss prison. It’s an eight-session course that introduces people to the ideas and life-philosophies of various ancient philosophers, including Socrates, the Stoics, Plato, Rumi, the Buddha, Jesus and Lao Tzu. I've been running it in partnership with New College Lanarkshire, which runs the learning courses in west Scottish prisons.

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Wisdom, critical thinking, well-being or faith?

Apologies for the lack of newsletters recently - I’ve been in the depths of a project to design and teach a course based on Philosophy for Life. This month, I started teaching it in three organizations - a mental health charity in London called Manor Gardens; Saracens rugby club; and Low Moss prison in Glasgow (via New College Lanarkshire, which runs learning courses there).

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Gods, voice-hearing and the bicameral mind

A few months back I was giving a philosophy workshop in a mental health charity. It was one of my less popular events - only one person turned up, a Romanian man who had recently moved to the UK and was finding it tough. We talked about Socratic philosophy, about the idea of engaging your inner voice in a rational dialogue, and the man (let’s call him Anghel) quietly told me that he heard voices.

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Robin Carhart-Harris on psychedelics and the unconscious

When Dr Robin Carhart-Harris finished his masters in psychoanalysis in 2005, he decided he wanted to do a brain- imaging study of LSD to see if he could locate the ego and the unconscious. That might have seemed an impossible dream, considering he had no neuroscientific experience and there had been no scientific research into psychedelics in the UK for over three decades.

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Getting practical philosophy into the classroom

I would love there to be more practical philosophy in schools. At the moment, the teaching of ethics and philosophy in schools and universities is almost entirely theoretical. Students learn that philosophy is a matter of understanding and disputing concepts and theories, something that only involves the intellect, not your emotions, actions or life outside of the classroom.

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Philosophy for life (and other sentences)

I’ll admit it, I was slightly nervous. I’d been invited to give a philosophy workshop in HMP Dumfries, a prison in west Scotland. Plummy-voiced and puny-framed Englishman that I am, I wasn’t sure what they’d make of me. Mincemeat, maybe. Anyway, I figured it was a low-security prison, otherwise they wouldn’t be inviting philosophers to give workshops, right?

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When going to a New Age orgy, be careful who you take home

Last weekend I had a glimpse of the future. I spoke at a New Age festival in Holland, a country where just 39% of people belong to a religion. According to the British Social Attitudes Survey released this week, that’s where we’re heading too. Thirty years ago, 68% of Brits said they belonged to a religion. Now it’s just 52%, of which less than half are Anglican. We are about to become a post-religious society. So what does that look like?

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The varieties of spiritual experience

I’ve just re-read William James’ Varieties of Religious Experience, which he gave as a series of lectures in 1902. It is a marvelous book, in which James attempts to take a pragmatic and empirical approach to religious experiences, remaining open to the question of where such experiences come from, and evaluating them by looking at their impact on people’s lives. In other words, he looks at the fruits, not the roots, of religious experience.

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Can you make a living from 'street philosophy'?

I’m in Holland again, this time in Utrecht, where yesterday I did a three-hour workshop at the University of Humanistic Studies. It was gratifying to have lots of bright students scrutinising my ideas, though also grueling in so far as the students very intelligently saw the limitations of Stoic philosophy. 

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Postcard from Antwerp

I'm writing this from a cafe in Antwerp, at the end of my first mini book tour abroad, having spent the last week doing talks and interviews in Amsterdam and Antwerp. My Dutch publisher, Regine, has been putting a lot into the promotion here - there’s even going to be a poster campaign around the country.

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PoW: Mutual aid in public health: back to the 19th century?

There's a new spirit of self-help and mutual improvement blowing through public health policy. I first felt its breeze in Scotland's national mental health strategy, which was published in August, and which made much of its 'person-centred approach' to mental health in Scotland.

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Set the controls for the heart of happiness

The eagle-eyed among you will have noticed there was no newsletter last weekend. Apologies. The reason for this is I have journeyed deep into the warm, pulsating heart of the happiness movement.

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A manifesto for the mass intelligentsia

A few newsletters back, I talked about the idea of the ‘mass intelligentsia’, and posted an interview I did with Melvyn Bragg about the term (he used it in this programme on class and culture back in March). I’ve been digging into this idea a bit more since then, for an academic research project I’m doing on philosophy clubs. I’d like to unpack the idea some more, if that’s alright by you.

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Massimo Pigliucci on philosophy clubs and the Community of Reason

This week, I interviewed the philosopher and scientist Massimo Pigliucci as part of my research into philosophy clubs and the Skeptic movement. Massimo is a fascinating figure: he grew up in Italy, then moved to the University of Tennessee to become a professor in ecology and evolution, before moving to City University of New York to become a professor in philosophy.

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