Posts in Psychology,well-being technology
Ken Wilber and spiritual hierarchy

One of the things I’m wrestling with at the moment is hierarchy in spirituality, and the idea of ‘higher’ and ‘lower’.

I’m writing a book that looks at evolutionary spirituality, and its tendency to elitism and authoritarianism. Many leading figures in the New Age of the 1880s to 1930s preached the coming of an evolved spiritual elite which, they sometimes added, deserved to dominate and control the rest of humanity.

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Instead of pills, social connection

I’ve been considering the mental health impacts pf the COVID pandemic, and wondering how governments and organisations can support people’s mental health in the difficult months and years ahead.

One big lesson from the lockdown is that when emergencies hit and the state wobbles, people often find ways to cope. Self-help and mutual aid have flourished in the last three months. People have found solace in baking, cycling, pets, gardening, online courses, prayer, Tik-Tok dancing and volunteering.

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Review: The Wellness Syndrome

How are you feeling? How well are you? Is your weight where you want it to be? Smoking too much? How happy are you on a scale of one to ten? Are you optimising your personal brand? How fast was your last five kilometre run? Would you like to share that via social media? Would you like a life-coach to help you overcome these challenges on a way to a better, happier, more awesome you?

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Review: The Happiness Industry by William Davies

Watch out folks. There is a murky world lurking behind the scenes, a sinister cabal of policy-makers, psychologists, CEOs, advertizers and life-coaches, watching you, measuring you, nudging you, monitoring your every smile, all to try and make you happy. We must resist. This, broadly, is the message of sociologist William Davies’ book, The Happiness Industry: How Government and Big Business Sold Us Well-Being.

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The varieties of spiritual experience

I’ve just re-read William James’ Varieties of Religious Experience, which he gave as a series of lectures in 1902. It is a marvelous book, in which James attempts to take a pragmatic and empirical approach to religious experiences, remaining open to the question of where such experiences come from, and evaluating them by looking at their impact on people’s lives. In other words, he looks at the fruits, not the roots, of religious experience.

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